BASIC CARE, HUMAN DIGNITY, AND CARE FOR MEDICALLY VULNERABLE PERSONS

Physical and cognitive disability should not mean one’s situation is considered “end of life,” yet too many persons who are not dying are described this way. Earlier this year, Oregon’s state legislature considered a bill that would have increased the number of medically vulnerable persons at risk of an untimely death. Oregon’s SB 494 would […]

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DISCERNING ORDINARY VS. EXTRAORDINARY MEANS IN CATHOLIC BIOETHICS

One of the most important tasks in bioethics is distinguishing between ordinary and extraordinary means when it comes to medical care. The reason this distinction is so vital is that Catholics have a moral obligation to receive ordinary care for themselves and give it to others. What is deemed to be extraordinary is morally optional;

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ORDINARY AND EXTRAORDINARY MEANS

In assessing when there is a duty to preserve life, the Church distinguishes between ordinary and extraordinary means.[1]  Ordinary means must be taken to preserve life, and extraordinary means can be morally refused.[2]  It is, therefore, critical to properly characterize particular means of preserving human life as ordinary or extraordinary, that is, as morally obligatory

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EUTHANASIA SUPPORTERS TOUT AUTONOMY OF VIOLENCE

Attacks on autonomy and human dignity appear to be intensifying. Autonomy, of course, refers to our ability to act as independent human beings, with an innate and inviolable human dignity inherent to each of us, regardless of our physical, medical, emotional, psychological, or financial circumstances. It seems as if so many, however, are intent on

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PROTECT THE INSTITUTIONALIZED AND DEFEAT THE INHUMANITY OF EUGENICS

In 2006, I was invited to speak in Alkoven, Austria at a conference on human rights located adjacent to Hartheim Castle. Hartheim Castle was built in the ninth century and, in the 19th century, it came to serve as a home for children with physical and mental disabilities. However, in the early 1940s, Hartheim’s humanitarian

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